Introduction
This is the longform guide to enacting self degradation to combat assimilation.
Through what has been coined as auto violation, you will find peace of mind. You will be able to control all aspects of your Self from creation to consumption. All while usurping assimilation to external sources of definition. We have found that those subjects most willing to undergo this arduous, but fruitful, process are those well versed in the experience of resentment and, therefore, retributive hatred.
While we understand that such a standard can inspire distrust in the process, we assure those willing to auto violate that the results are those of love and harmony within the Self (self control) and a strong protection against humiliation and exploitation.
Auto violation aims to ensure that you are the only one controlling the construction and perception of your Self.
We welcome you to follow us, from inception to completion, through this guide to auto violation.
Part One
Resent
(ressentir - to thoroughly feel)
HATE OF THE HIGHER STATUS INDIVIDUAL
As mentioned in our introduction, in order to successfully utilize the mechanism of auto violation, we find that subjects primed with thorough feelings of resentment are the ones most amenable to self degradation and the most likely complete this guide.
Resentment is most often comprised of the following three emotions:
Disgust
Sadness
Surprise
Usually these feelings are expressed by the Resentful externally towards an individual that has a perceived higher status, which the Resentful deems to be unjust.
To be resentful is to be vulnerable.
What auto violation aims to do in its first stages is to turn these three emotions back unto the Resentful and away from the source of perceived injustice.
It is for this reason that the Resentful Subjects are the most successful; these three core emotions already exist within the Resentful and simply need to be redirected internally.
Now, in order to do so, it is necessary to make clear that resentment is a very good foundation to hatred. In fact, hatred derived from resentment takes on a retributive form. The Resentful feels legitimized in hating the Higher Status Individual (HSI) due to what they feel as being an unjust typification of themselves in comparison.
Therefore, hating those of higher status takes on the form of promoting justice.
Resentment is most often comprised of the following three emotions:
Disgust
Sadness
Surprise
Usually these feelings are expressed by the Resentful externally towards an individual that has a perceived higher status, which the Resentful deems to be unjust.
To be resentful is to be vulnerable.
What auto violation aims to do in its first stages is to turn these three emotions back unto the Resentful and away from the source of perceived injustice.
It is for this reason that the Resentful Subjects are the most successful; these three core emotions already exist within the Resentful and simply need to be redirected internally.
Now, in order to do so, it is necessary to make clear that resentment is a very good foundation to hatred. In fact, hatred derived from resentment takes on a retributive form. The Resentful feels legitimized in hating the Higher Status Individual (HSI) due to what they feel as being an unjust typification of themselves in comparison.
Therefore, hating those of higher status takes on the form of promoting justice.
Again, similar to the three emotions (disgust, sadness, and surprise), hatred derived from resentment is presented outwardly to a HSI. This must also be redirected internally.
The most typical response to feelings of injustice and lower status - in contrast to a HSI who seems to have control over the LSI’s (Lower Status Individual’s) position - is rebellion. We, however, fully reject such a course against the HSI due to its implicit acceptance of the terms that place the Higher Status Individual to be perceived as such.
We have found rebellion to be an ineffective course to upheaving and rejecting those same terms in the long run, as it continues to be an external process rather than an internal one (as auto violation is).
As such, rebellion is impossible; it intrinsically empowers what is being rebelled against. Those Resentful Subjects we aim to present this to go through their lives battling against perceived injustice. But this is not a battle that can be won, as it implicitly accepts an apparatus of “high” and “low”.
You will not find internal self harmony as long as you accept this.
Ultimately, we aim for the Resentful Subject (through self degradation and ensuing empowerment) to completely reject the concept of higher and lower status, to live outside these bounds, and to live in full control of the mode in which their Self is perceived. Without this the resentment is co-opted by the ego, ensuring that despite any rebellious efforts the identity is now malformed and acts as the very same lower status it seeks to rebel against.
The most typical response to feelings of injustice and lower status - in contrast to a HSI who seems to have control over the LSI’s (Lower Status Individual’s) position - is rebellion. We, however, fully reject such a course against the HSI due to its implicit acceptance of the terms that place the Higher Status Individual to be perceived as such.
We have found rebellion to be an ineffective course to upheaving and rejecting those same terms in the long run, as it continues to be an external process rather than an internal one (as auto violation is).
As such, rebellion is impossible; it intrinsically empowers what is being rebelled against. Those Resentful Subjects we aim to present this to go through their lives battling against perceived injustice. But this is not a battle that can be won, as it implicitly accepts an apparatus of “high” and “low”.
You will not find internal self harmony as long as you accept this.
Ultimately, we aim for the Resentful Subject (through self degradation and ensuing empowerment) to completely reject the concept of higher and lower status, to live outside these bounds, and to live in full control of the mode in which their Self is perceived. Without this the resentment is co-opted by the ego, ensuring that despite any rebellious efforts the identity is now malformed and acts as the very same lower status it seeks to rebel against.